The Honeymooners – Prologue: Pandemic – A love story

This is the timeline of a love story 

  • 02/2014: They met, as friends
  • 01/2015: They started dating
  • 01/2016: They moved in together
  • 05/2017: They moved to a new house
  • 11/2018: They got engaged
  • 08/2019: They got married
  • They planned their honeymoon for April-May 2020
  • January 2020 – with the news about a new disease originating from Wuhan, they booked their Italy trip for September 2020, thinking it would be over by then
  • 16th March 2020 – Covid was declared a pandemic. The world stood still
  • They rethink booking their honeymoon for September 2021
  • March 2021: Vaccines became available to the general population in Canada 
  • July 2021: Alberta declares the best summer ever
  • September 2021: Delta wave. More lockdown.
  • March 2022: Omicron wave. The vaccine mandate becomes a political lightning rod.
  • May 2022: The Premier of Alberta stepped down. They launched a tech product. Their pandemic travel bank is expiring end of September. Vietnam, a destination of choice, is getting back into quarantine due to the Covid case count increasing. 
  • July 2022: Monkeypox becomes a concern. Hot girl summer is in crisis. 
  • So they decided, “Fuck it, let’s go to Europe”

Every great adventure always starts with “Fuck it, let’s go”

An (almost) ordinary life

We went on a 6-hour hike last Saturday. And on Sunday afternoon, we sat around on our deck in the sun and read books. We were quiet. We were not interacting with each other. And as I look at him (squinting in the sunlight with his usual frown-y eyebrows), I thought to myself “We need more days like these.” People assume that joy comes from “active” participation, like a romantic trip to Paris (which we are going to do soon!) , a 6-hour-hike (which we need to do more of), etc. but there is this quiet, mundane, subtle happiness that is just being around each other, on a deck, as the sun beaming down on us. Joy comes from all forms of togetherness.

We went to a cousin’s wedding. As such, it’s a 4 days family affair with a lot of extended family in a house. It was lovely, meeting people, hearing stories, laughing at old childhood memories. It was also a lot, for an introvert who is rarely around this many people. The ceremony was lovely, with many beautiful (but heteronormative and gendered) traditions like Father daughter dance/Mother son dance, etc. It was beautiful in a different way. In a sense, I felt a sense of relief because I wasn’t aware of all of these traditions in Western society. I knew in my heart I couldn’t/wouldn’t have a Vietnamese traditional wedding since I was very young, and I came to term with it. I couldn’t help but wonder, what it is like for many queer people who are married. Do we break all traditions? Do we modify them for a sense of normalcy? Do we create our own? (If so, I need to call the International queer council with my suggestions. Our wedding was pretty dope). 
I wonder what it must have taken for my husband (years ago) to introduce me to the rest of his family: a brown, same-sex, and also loud immigrant during his grandma’s birthday party no less. Many of my friends made the (false) assumption that I’m only into white romantic partners. I couldn’t help but wonder, how many of his friends and family would have first thought of it that way, that I am just this shifty immigrant trying to corrupt an innocent young white man? It must be nice to bring home a potential partner and not worry about how they fit into your family. It must be even nicer to not have the gender/race complexity layer added on to it. It must be nice to organize a wedding with a traditional framework laid out for you to follow (and pay the capitalistic price tag for it)

I know an (interracial) married couple who travel the world together, and who is loving, kind, and romantic. And everywhere they travel, they post separate pictures. People who know both of them know they travel together, but for most friends and family, it’s a “Don’t ask, don’t tell situation”. For a queer person to come out, very often a friend, a family member, or even a parent asks “Why didn’t you tell us sooner?” or worse “Why did you deceive us?”. They didn’t realize that it is on them to do the work, to provide psychological safety, to create a safe environment of trust, for their family member and child. Many parents would go through such lengths to provide physical safety for their children, yet when faced with the challenge of an emotional safety net, they fail, and they turn around and blame it on the child for not trusting them with such a decision. It’s (unintentionally) gaslighting. 
So I guess I am incredibly lucky, and privileged, to be surrounded by family (and extended family) who look nothing like me, who has zero understanding of intersectionality and heteronormativity, (who sometimes need gentle reminders on boundaries), and they accept us anyways. I guess I am incredibly lucky, and privileged, to be in a country, a province, a city (with many many people who vote dumb, who doesn’t care about the environment or the future, or human rights in general) that I can be safe, that I can be protected by the law, that I have access to healthcare, to employment, and to marriage equality in all its forms.
Why am I writing these notes lately? I realized now more and more, that even though I am lucky and privileged to be living an ordinary life, many well-intentioned, even loving, friends, have no idea the challenges and struggles queer people are still dealing with. They only see the amazing glamor and richness of Drag race, of queer celebrities, of the loud, fabulous muscled white gay men, and they assume that all queer people are like that.
I would venture to argue, that equality and queer libration is not about having giant pride party and events, but the days where our kids can say gay and “guncle” in school, where LGBTQ+ people don’t become refugees in their homeland, where pre-teen trans kids can feel safe at home and in their own body, where POC queers with real bodies aren’t considered less sexy, less desirable, or just, “less”.
True equality is Sunday afternoons of an ordinary life, where nothing having to be done, and still everything is filled with love.

Pride and Prejudice

 

Cis straight male white (CSMW) friend: Did you know, there’s “gay white male privilege” now? I didn’t know that
Me:  It’s been here forever. It’s called Intersectionality
CSMW friend: Next they will be coming for you, “gay Asian male privilege”. 
Me: It’s already a thing. Literally, just Google Intersectionality
CSMW friend: I’m so blessed
Me: Yep, the ability to indulge in ignorance is a privilege

White guy online slips into my DM: Hey, I’m a professional comedian. I see that you are a local photographer
Me: Nice to chat with you
White guy: So, where are you from?
Me: Canada. I’m Canadian.
White guy: Really though, where are you really from?
Me: Are you really asking?
White guy: Relax, it’s a bit. Have a sense of humor
Me: Maybe you should drop the professional before your comedian title.
(Conversation ended)

White old man slips into my DM: You’re a delicious young man.
(Conversation ended)

Asian friend(s): So, you’re with a white guy, you must really like white men right?

(Gorgeous gym bunny) Men who post inspirational stories on Instagram about “overcoming the odd” (usually of being fat or “undesirable”) who I know for a fact in real life that is so rude to other queer women, people with disability, and “fat” people. 

Gorgeous men of colors who post inspirational stories on Instagram about “overcoming the odd” (usually of being fat or “undesirable”) who only date other gorgeous white men.

I don’t talk about these often (Well, at all). But lately, it’s been bothering me. I mean, the only thing that bothers me more than white men being racist in the queer community is men of color being racist in the queer community. Yes, I said “Men” – and I mean it. 

I guess I’m really never “over” it. The formative years in Singapore, in California, and continuously with the conservative (i.e. racist) gay community in Calgary, it’s just… 

Controversial opinion, I know. At least I’m honest about it

So shove your inspirational Instagram story up your ass

My mother's son

Scene from a marriage – A poem
(Backdrop: Dad works 4 days a week away from home. Mom stays home with 2 sons – a teenager and a toddler)
Mom got up early to pack us breakfast
Dad drives us to school.
Dad sits on his chair, reading his newspaper. 
Mom cleans. Mom makes lunch. Mom serves lunch.
Dad picks us up from school. We all have lunch.
Dad sits and reads his newspaper.
Mom checks on our homework, our extra-curriculum, and our report cards. 
Dad sits and reads his newspaper.

Mom cleans. Mom makes dinner. Mom serves dinner.
Dad sits and watches the news.
We all have dinner.
At night.
Mom sits and watches Korean drama
Dad sits and watches more news
In separate rooms. On separate floors.
On Sundays, we go to have Pho.
Dad comes home and sits and reads his newspaper.
Mom comes home and cleans and takes care of her rooftop plants and plans for meals the week ahead. 
She nags. He yells. 
They end up in separate rooms. On separate floors. 
(End of scene)

We keep telling our women, that they are expecting too much.
When in fact, it’s the men who need to be doing more. 

Maybe when we stop looking at what’s happening to the world out there
And look into our partners’ eyes
We might have seen the tears
Before we end up
In separate rooms. On separate floors.
Chasms apart.
Sometimes you make it very hard, you know that?” – Self-assessment
Growing up, I always thought it was odd that my mom has very few friends. She was (and still is) very pretty, out-going, charming, and she cares for people (sometimes a little suffocating, but well-intentioned). And then I slowly realized, she is just so god damn exhausted to hang out with people. Not just the physical exhaustion, emotionally exhausted. We don’t talk enough about women’s emotional labor. It’s the planning, the home management, the looking at the fridge every time and planning what to eat so we don’t waste food, the looking at what to clean, the looking at where to go for the kids to have fun. It’s fucking work. 
Any therapists that went to school in North America will eventually tell you it’s your parents, especially your mom’s fault, when it comes to how fucked we are as adults. We are conditioned to blame our parents. In fact, in one of my intro sections to a white girl therapist, I explicitly told her I don’t subscribe to that bullshit. How about growing up in a post-war country? How about being queer in a country that criminalizes gay sex for 7 years? How about trauma with racism in North America? Nope, it’s your mother’s fault. 
I am tired. I think I am starting to understand why my mom has so few friends.
When we decided not to have kids anymore, which was somewhat the plan ever since I was a teen, my first feeling was relief. How fucked is that? I felt relief because I don’t have any more emotional energy to expand to another human. I’m exhausted. I still think it’s the right call for us. I just couldn’t help but wonder, would my mom have made the same decisions if she had had the choice? (Also fuck the US and so-con politicians globally trying to dictate what women do with their bodies)
Sometimes I make it very hard. I know that. Especially after I have asked time and again that it’s not the work that I’m tired of doing, it’s the emotional labor of planning for the work, the travel, or everything in life I have to do on top of my full-time work that I need help with.
But I guess, for now, I will learn to be ok.
Scene from a marriage (Reprise) – A poem
I need to learn
Asking for less. Being comfortable with myself. 
In separate rooms. On separate floors.
Chasms apart.

Brown boy summer

(TW: Discussion about class, race, diversity, and inclusion – not at all like the title and the thirst-trap-y hoy-boy-summer photo suggests)

I could hear my mom scoff as she tells me to go put some clothes on and this whole Canadian suntanning thing is not for us Vietnamese people. Growing up, she will chase us around the house to put on sunscreen, a hat, and a mask so we won’t get dark. There were times when I bought into the whole concept of fairer and brighter skin (The global market for skin lighteners was worth $8.6 billion last year, and is forecasted demand reaching $12.3 billion by 2027). I gave up that silly idea (because usually, it takes me 6 months indoors in the winter to go up one shade, and about an hour for me to turn crispy, like a spring roll, in the sun. 

I often tell my friends, the US (and Eurocentric) media did a really good job exporting their capitalistic ideas, and at the same time, their racism to us. But beyond that, beyond race, the darker, browner skin in Asia is an indication of class. In my years studying in Singapore, I was often mistaken for a construction worker. The word Bangla is often implied (derogatorily) as construction workers. Folks with darker skin is often associated with laborer or domestic helper.
So as you can tell, a dark skin Vietnamese boy who grew up falling in love with the ocean, swims outdoors in Singapore, and loves the outdoors, is definitely going to have a hard time in that world.
Dating in North America as a crispy brown immigrant is fraught as well. Obviously, the number of people who ignore you or reject you for being darker is part of the daily. On the other side of it, the fetishism of darker tanned skin is something a little more subtle, a little more annoying, and just as dark and damaging. “Shouldn’t it be a good thing if we positively select you because of your skin? You’d rather to be rejected or beaten up” – I’ve been told. So many things are wrong with that sentiment. First, people assume that they are superior, and by them obsessing and “favoring” the darker skin, it’s a favor, it’s a privilege, it’s something to be grateful for. Second, it’s still assuming a WHOLE race (of potentially 2-3 billion people) are the same. Of course people are attracted to what they are, but can we pause and question why certain assumptions or notions (e.g. “Gingers are hot”, “Asians are meek in the street and wild in the sheet”, etc.)
Speaking of, the benefit of dating and marrying a white person in North America, is this. White people will tell you “If you think we are so racist, why do you insist on dating and marrying one of us?” Brown people just assume you are white chasers anyways and give you a wink. 
Repeat after me, you are still a decent individual living in a systemic problematic world.
And so, as I lie in the sun and read my book, thinking to myself, “Why do I make everything into a soap box discussion of class, race, and belonging?” 
And then I realize the only people who manage to get on with their life without these stupid haunting thoughts are those who were born with the privilege to do so. 
I dedicated these tan lines to the haters. Happy Summer!

The Honourable Harvest

 

It is apt that we spent the Summer Soltice – National Indigenous Peoples Day in the mountain, hiking, and appreciating the earth. It’s appropriate that I’m finishing “Brading Sweetgrass” (Please read t if you haven’t. It’s a series of short essays, a very easy but tremendously insightful book)

When I was young, it was all about “getting”. Getting out of poverty. Getting ahead. Getting scholarship. Getting the promotion. Getting that new job title. Getting a house, a car, a retirement plan. Achieving is baked into my DNA, to a point that I vibrate with anxiety whenever I am not achieving.

Dan asked me the other day, “What brings you joy?”

Which, as I get older, and as I try more often to reflect on my Buddhist roots, it’s the non-attachment things that bring me joy. Arts. Gardening. Coaching. Volunteering. Opening schorphandage. Ironically things that have very little or almost nothing to do with material things and getting.

So, as the sun sets behind the mountain, on the longest day of the year, as Indigenous people have always been here before us, I reacquaint myself with mother earth

And ask myself “How can I bring back to the earth what I am taking, and how can I get, and give, in an Honourable and Sustainable way?”

Ah, one more question for the collection of “My life has no answers, just better questions”

After a fairy tale

 

Sometimes I wonder what happened to fairy tales after they end. It’s not a novel thought by any means. Countless artists have imagined aging housewife Disney princesses, broke-ass and fat superheroes. It is a core concept of Buddhism. Our suffering doesn’t end as long as we still desire a fairy tale ending.

If you ask 15-year-old me, or any middle-class (poor) brown queer kid growing up in a developing country, my current life seems like the end of a fairy tale ending. He lives in a 2-story castle. He drives a Japanese carriage. He has an amazing role in leading others to deliver advancements in technology to the people. He is married to a Prince charming (or sometimes a Sleeping princess, depending on certain days). At almost 40, he has a bomb haircut and still looks decent in Speedo. It’s a pretty good life.

So why this nagging feeling of not living up to himself, of being joyless at work, and of being isolated in a world full of people?

There are lazy explanations.

– Maybe it’s social media. Seeing all these fabulous people, traveling the world, not having to work or navigate the corporate world complexity and politics. Seeing all these people that are beautiful, that have time to go to the gym, and see the world and write stories. 

– Maybe it’s the post-pandemic anxiety. The world is returning to normal, and I, somehow, miss the time we can be at home, work from home, bake cakes, make art, and not have to socialize with people. Yet, we zoom, connect, and talk to our friends. Isolation in a world full of people.

– Maybe I’m just incapable of being happy. Hardship is all I know and hardship is how I thrive, grow, and become amazing. I hang on to pain as if it means something as if it’s worth something.

Or maybe it’s deeper than that. I’ve been doing a bit of soul searching. It wasn’t the answer I found. It was a question.

Whose fairy tales is this?

It’s not even the case of “Be careful what you wish for”, it’s “Did I really wish for this?”. I grew up in a heteronormative environment in a poor nation in a poor family. So the house, the car, and the job make sense. The marriage, the child, and the desire for a fairy tale ending make sense. But is this for me?

I don’t have answers. I know it’s irresponsible to be leaving a fairy tale for an unknown. 

But then again, all my life, all the unknowns have led me to all the fairy tales I have ever had.

Garden vs. Chaos

 

It started relatively early for me, since I was in my early twenties, that I wanted to become a stay-at-home monk when I get older. It’s an oxymoron, I know, as one does not set goals to be enlightened. But I set goal to everything 🙂 

Perhaps it’s not by accident that all depictions of heaven, nirvana, or anything that is holy and peaceful really, have a garden in them. The garden kinda brought me through the pandemic (among other amazing things in people), and it has been helping with my baseline level of stress and anxiety lately around my life. 

A lot of people here just go to the Garden center and buy already grown flowers and plants to beautify their yards and homes, which is great, but also very North American. People want quick fixes. People want beauty without the dirt and soil, bugs and bees, backache, and shoulder pain. And I get it (I do the same with other aspects of my life, like cleaning). But for me, the garden isn’t about the produce (we have a grocery store for that), isn’t about the end curb appeal (flowers do help my mood, though), but it’s about growing something, raising something, and caring about something. It’s about my absolute lack of control of the climate, the weather, and the waiting. It’s always the waiting that is the hardest.

When is the weather getting better?

When can this squash, this corn, this peas grow and latch onto their trellis?

When will it rain? When does it hail?

The waiting and the lack of control. It’s anxiety-inducing. The loneliness, it’s isolating and chaotic. Yet, in a garden, with all of that, with the waiting, without control, absolutely by myself, I feel calm. I and calm do not usually belong in a sentence. 

And here we are, with a garden full of Indigenous wisdom (thank you, the Three Sisters), full of local and native plants, full of hope that endangered bees have another source of food, and full of randomly weird pots and planters from the years I have lived here. 

And that is all there is. 

Self help

 

I think somewhere along the way of having a good job, a good house, and a great partner, I’ve lost a part of myself. 

It never used to bother me to travel alone, to have dinner out alone, to make my own food, then do my own dishes after. It never used to bother me to go shopping alone, to go walking in the park alone, and to do photography by myself. I think along the way of coming out, of finding my community, of falling in love, I’ve lost the resilience I had in my core to survive this world alone.

Somewhere along the way, I thought teamwork and partnership might be nice. Somewhere along the way, I get too used to asking for help. Somewhere along the way, I’ve come to expect someone else to do the dishes when I cook, or maybe when I just had a busy and an ‘off’ day at work. Somewhere along the way, I’ve come to look forward to breakfast on weekends being made for me. Somewhere along the way, I find comfort in the things I didn’t have to do, no, fight, for myself.

Growth and comfort do no co-exist. No. Growth doesn’t come from expecting others to help. You will need to ask, and you will need to be able to be graceful in rejections. 20-year-old me know that too well. That’s why it’s called self-help.

I think somewhere along the way in getting rid of my sadness when I’m alone, I’ve lost a part of my joy that I found being alone. 

In the spirit of Mental Health Month, and following the advice of the straight white corporate dude who advises us all to be “mindful”, time to get back to the center core of a Buddhist.

Sit down and be quiet.

The everything bagel

 “It was as if that great rush of anger had washed me clean, emptied me of hope, and, gazing up at the dark sky spangled with its signs and stars, for the first time, the first, I laid my heart open to the benign indifference of the universe.” – Joy / Everything Everywhere All at once

If you haven’t seen this movie, please, go watch it in the theater. Then it will all make sense. Not just the quote. But life. Ok, maybe not that, but my melancholy will make a bit more sense to you. In general. Or not. In a nihilistic way, the everything bagel collapse within its own weight of everything-ness.

I was trying to figure out why I resonate so deeply with such an absurd and deeply silly movie. Maybe because it was a movie about an Asian American family struggling to accept their queer Asian child. Maybe it was a movie about how many “what-if” there are versions of us out there that we need to reconcile. Or maybe, just maybe, at the heart of it, is a movie about the nihilistic world we live in and our need to seek out our own joy and kindness to radically embrace it.

The only thing I can change about my world right now is how much I can change my expectation of it.

I was sick for about a week now. Maybe it’s Covid. Maybe it’s not Covid. Again maybe it’s Covid because half of Canadians now had it and we are all exhausted and our Premiere believed in banning municipalities to make their own rules about public safety, because, you know, Freedom, but also votes. 

And I realize, the world, just like everything bagels, will never change. And I can’t change it.

Americans will continue to vote for Republicans no matter how many more human rights they will take away. Putin will continue to evade Ukraine no matter how many sanctions (or clever jokes) the West made about him. Alberta will continue to defend, protect, and revere Oil and Gas no matter how manytech investments and tech success we have. Senior Execs will continue to want things done exactly the way they want no matter how progressive and embracing of diversity and inclusion they are. Partners and family and friends will continue their habits with their phones or their diet or their daily routine no matter how much they care about you, or how often you spelled out the roadmap of what you need to hold a little space in your darkness.

Nothing really matters, because there is nothing you can control. You can weave stories and tales. And you can retell the ups and downs and ponder as many what-ifs as you can, but life goes at its own pace, and every moment is a one-in-a-seven-billion chance to create divergence. 

And so, a crossroad, an answer that I knew (from Buddhism) – and one that is offered by the movie itself – Radical acceptance. Accepting life at its messiness, darkness, and joy, too. 

Rationally, that is. 

I wish depression and anxiety is as simple as a matter of rationality. Because as an Asian person with A+ blood type (Yes, even my blood is an over-achiever), I will master the fuck out of radical acceptance if it was rational.

Instead, I woke up this morning, still sick, my photography session canceled, and I felt at peace for a brief moment. As I started to wonder 
What if I quit Software altogether. I need to call Blair. Ask him if he wants to start that off-grid farm together. Maybe help him build a Farm-to-table business. What if I stop building digital assets and blockchain and creating real life and real assets instead? Learn some real skill. Too late to be a doctor now. Maybe learn to start a vertical farm and invest.

I know it sounds insane to some of you. But I was so at peace.

I literally just came back from vacation 10 days ago, determined to learn to love my life and my work, and radically embrace my imperfections. And here I am, collapsing within my own weight of failed attempts like a burned everything bagel.

Maybe it’s Covid – the everything-bagel variance.

Even my Covid is more over-achieving than the normal people’s Covid.